May 30, Some quotes and excerpts from Essays in Love by Alain de Botton, a wonderful and engaging book that I would recommend for all those who wish to gain a more honest philosophical perspective on love. The majority just never get the chance. But as soon as love is reciprocated, one must be prepared to give up the passivity of simply being hurt to take on the responsibility of perpetrating hurt oneself. It was a most inspiring promise.
Villanueva In book quotes The more familiar two people become, the more the language they speak together departs from that of ordinary, dictionary-defined discourse. Familiarity creates a new language, an in-house language of intimacy that carries references to the story the two lovers are weaving together, and that canot e readily understood by others.
Perhaps it is true that we do not really exist until there is someone there to see us existing, we cannot properly speak until there is someone who can understand what we are saying, in essence, we are not wholly alive until we are loved.
We cannot come to a proper sense of ourselves if there are not others around to show us where we end and others begin.
I need another to help me carry my history, one who knows me as well, sometimes better, than I know myself. Without love, we lose the ability to possess a proper identiy, within love, there is a constant confirmation of self.
It is no wonder that the gaze of God is so important in religion: It is no coincidence if, semantically speaking, love and interest are almost interchangeable.
To love someone is to take a deep interest in them, and hence Essays in love alain de botton quotes that concern, to bring them to a sense of what they are doing and saying.
It takes the intimacy of a lover to point out facets of character others simply do not bother with, sides that may be difficult to confront. Love seems bounded by two dissolutions — that of living under too many eyes, and that of living under too few.
The reaction of others to our conduct is comparable to a mirror because it throws back an image of ourselves we are not able to see. It is what makes others so indispensable, that they are able to give us something we are unable to grasp alone, the elusive sense of our borders, the sense of our own character.
In our knowledge of others, we are necessarily made to interpret a whole from parts. To fully know someone, one would in theory have to spend every minute of their life with them, in them.
What if we are loved by people with the grossest misunderstanding, those who deny us a side of ourselves by the poverty of their empathy? And what of the greater doubt: Everyone returns us to a different sense of ourselves, for we become a little of who they think we are.
The labeling of others is not a violently obvious process. Most people do not force us into roles, they merely suggest them y their reactions, and hence ever so gently prevent us moving beyond assigned mould.
Overcoming childhood could be understood as an attempt to correct the false narrations of others, of our story-telling parents. But the struggle against narration continues beyond childhood: Even to love someone implies a gross preconception, a decision taken that someone is a genius or the most beautiful person on earth on the basis of not very much at all, an approach very far removed from the neutral stance real understanding might call for — a pleasant distortion, but a distortion nevertheless.
We long for a love without straight borders or straight lines, a love in which we are not reduced. But as we must be labeled, characterized and defined by others, the person we end up loving is by definition the good enough barbecue skewerer, the person who loves us for more or less the things we need to be understood for.
Romantic nostalgia descends when we are faced with those wh might have been ur lovers, but whom chance has decreed we will never know. The possibility of an alternative love life is a reminder that the life we are leading is only one of a myriad of possible lives: There is a longing for a return to a time without the need for choices, free of the sadness at the inevitable loos that all choice [however wonderful] has entailed.
The unknown carries with it a mirror of all our deepest, most inexpressible wishes. Longing cannot indefinitely direct itself at those we know, for their qualities are charted and therefore lack the mystery longing demands.Jordan Peterson, author of 12 Rules for Life, talks about the book with EconTalk host Russ leslutinsduphoenix.com covered include parenting, conversation, the role of literature in everyday life, and the relationship between sacrificial rites and trade.
Atheism is, in the broadest sense, the absence of belief in the existence of deities. Less broadly, atheism is the rejection of belief that any deities exist.
In an even narrower sense, atheism is specifically the position that there are no deities. THOUGHT FOR THE WEEK Inspirational thoughts, motivational quotes, and wisdom from around the world A new thought each and every week.
Underlying these thoughts are my personal values and my personal philosophy which encompass difference and diversity, fun and friendship, optimism and openness, trust, tolerance and teamwork, creativity, learning and growth, a commitment to reason and .
Alain de Botton takes you on a wonderful imaginative journey of love with a massive array of philosophical references to cope with the natural wear and tear of relationships. The logged hits works out better than regular hits, and survives to the simplified model.
And the traffic influence seems much larger than the time variable (which is, curiously, negative). Alain de Botton Believe, Magic, Nonsense, Idiots, Out We are certainly influenced by role models, and if we are surrounded by images of beautiful rich people, we will start to think that to be beautiful and rich is very important - just as in the Middle Ages, people were surrounded by images of religious piety.